In order to get more accurate results, our search has the following Google-Type search functionality:
If you use '+' in front of a word, then that word will be present in the search results.
ex: Harry +Potter will return results with the word 'Potter'.
If you use '-' in front of a word, then that word will be absent in the search results.
ex: Harry -Potter will return results without the word 'Potter'.
If you use 'AND' between two words, then both of those words will be present in the search results.
ex: Harry AND Potter will return results with both 'Harry' and 'Potter'.
If you use 'OR' between two words, then bth of those words may or may not be present in the search results.
ex: Harry OR Potter will return results with just 'Harry', results with just 'Potter' and results with both 'Harry' and 'Potter'.
If you use 'NOT' before a word, then that word will be absent in the search results.
ex: Harry NOT Potter will return results without the word 'Potter'.
Placing '""' around words will perform a phrase search. The search results will contain those words in that order.
ex: "Harry Potter" will return any results with 'Harry Potter' in them, but not 'Potter Harry'.
Using '*' in a word will perform a wildcard search. The '*' signifies any number of characters. Searches can not start with a wildcard.
ex: Pot*er will return results with words starting with 'Pot' and ending in 'er'. In this case, 'Potter' will be a match.
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Euthyphro/Apology/Crito/Phaedro 'Consider just this, and give your minds to this alone- whether or not what I say is just' Plato's account of Socrates' trial and death (399 BCE) is one of the most significant moments in western literature and philosophy. In these four works Plato illustrates Socrates' fundamental belief in the necessity for us to 'examine ourselves and others', portraying the man himself living and dying by his philosophy. In Euthyphro, Socrates debates the nature of 'piety'; in Apology, he defends himself in court against the charge of impiety; in Crito, now in prison and awaiting execution, he considers whether escape can be justified; finally, in Phaedo, he reflects on the ethics of suicide, describes his intellectual history, and mounts a series of arguments for supposing that we continue to exist as intelligent beings after death. Then, after a magnificent description of the earth and its regions, he drinks the hemlock and dies. Christopher Rowe's introduction to his powerful new translations aims to provide a brief sketch of the context and themes of these four Platonic dialogues, while insisting that they have less to do with historical fact than with an exposition and defence of Plato's Socratic philosophy. The volume also includes a chronology, suggestions for further reading, and a short introduction to each individual dialogue. Translated with an introduction and notes by CHRISTOPHER ROWE